Back from Berkeley
Lisa's response to my recent posting is well worth reading, and it points in the direction I was kind of sort of heading, which is this: we hear all the time about how 'pro-life' women, women who choose not to have an abortion, are making "the moral choice." But I would counter that all women who are faced with this wrenching decision are making a moral choice. That is, I think all women are confronted with a cruel and difficult decision as to the nature of the greater good, and that the choice to have the abortion is often--almost always--as much a moral choice as the decision not to.
Let me see if I can explain. It seems to me that, as I said before, "pro-life" is idiotically oversimplifying/distracting from a complicated issue. For one thing, no "pro-life" person really is. Nobody's "pro-life"--presumably, these people are "pro-human-life." (I know it seems I'm once again playing trivial semantics, but bear with me, I am actually going somewhere with this.) I mean, "pro-lifers" aren't opposed to, say, the prescribing of anti-biotics or weeding one's garden. I bet most of them aren't even vegan. So "life" ain't the issue. So, OK: what' s so special about human life--what distinguishes it from all other forms of life that causes it to be sacrosanct? Here, I think that fundamentalists and atheists are actually in agreement: our possession of reason. Clearly, when God said that He was going to make us in His image, the "image" He was talking about was His mind--His ability to reason, muse, contemplate both action and consequence, perform abstraction and metonymy, etc. That's what distinguishes us from even the smartest of other animals--our reason. (Please don't tell me that He meant that we were going to look like Him--that's just...I mean, does that mean God has an appendix? Or is it just the outer self we resemble--in which case, God has an anus? Call me perverse for thinking such thoughts, but I only do so to point out that the metaphysical really needs to transcend such vulgarity. Point being: He's not an old man with a beard sitting on golden throne in the clouds. Just let that go, OK?) OK, so what the pro-lifers really are is pro-reason--it is reason that makes life precious--hell, they even let this vital point slip in the fiasco of Ms. Schiavo when they struggled desperately to prove via that damn balloon footage that there was still a mind in there and that therefore her life was worth saving. The point is--look, let's do a little reductio ad absurdum.
You know that whole "living head in a jar" cliche that extends all the way back to movie classics like The Brain That Wouldn't Die and They Saved Hitler's Brain to TV classics like Futurama? OK, now let's get one of those heads in a jar and put it next to one of those zombies from the Night of the Living Dead knock-offs, one that has taken a shot gun to the head and had it blown off completely but is still wandering around 'alive.' (It has to be a Romero knock-off, of course, because in Romero's films, "Kill the brain, and you kill the ghoul." We need one of those Return of the Living Dead-type films when nothing save total vaporization kills the damn thing. God damn but I'm a geek.) Point is, we've got this living body without a head, and a living head without a body. Kill the former, and you might be charged with something, but it probably wouldn't be murder--this is why people are allowed to pull the plug on the truly brain-dead. Kill the latter, and it's definitely murder. The brain and its ability to reason make all the difference.
So preventing the creation of reason is really the point, isn't it? But if reason is only incipient, then it doesn't exist. If it doesn't exist, then what we have is life without the quality that makes human life meaningful. Granted, it is the possibility of human life, but it isn't--yet--human. Of course, we then get into the messy question of "does a baby reason, and if not, why not kill them too?" Well, having been trapped next to a screaming one on a plane recently, I'm willing to discuss that option, but no, I get your point. My counter-point would be that a foetus--when it is a foetus and not a zygote or an embryo--is a blank slate/canvas, upon which the building blocks of reason are beginning to be imprinted. So perhaps we could discuss that issue--and indeed, reputable physicians will not perform abortions past a certain point. So I don't think there's much contention there, really.
So if abortion itself is, as I've argued, is morally neutral (since what is terminated is neither reasoning nor even close, and therefore not human, its destruction is neither evil nor good) then upon what basis can a woman make a morally positive--even virtuous--decision to have one? Well, we can always start with the unholy trinity of "Rape, Incest, and Life/Health of the Mother."
"Life of the Mother" is of course the easiest. If the choice is between killing a person and killing the potential for a person, it's a no-brainer, and anyone--anyone--on the "pro-life" side who forbids abortion on these terms is not "pro-life"--they're just lunatic and frankly evil fanatics and they truly can f*** off and die.
"Rape" is trickier, but actually pretty straightforward once you think it through. We're talking about a completely involuntary pregnancy--never mind the utterly devastating trauma of the event itself--and so we're talking about a person being forced to submit involutarily to the bodily service of another. That's the textbook definition of slavery, folks, and it's not cool, not even for a finite--9 month--period of time. Even if the embryo is a person (which it isn't) and needs the mother to submit in order to live, it's still slavery. If we can't drag women off the street to, say, harvest their kidneys and bone marrow--without which people will die, to be sure--then we can't force them to yield up their wombs just because somebody else needs them. Sorry, doesn't work that way. Forcing a raped woman to carry the child to term is slavery, and there's no such thing as "slavery in a good cause." So, that.
"Incest" puzzles me a bit. I assume it's mentioned in the same breath as the others on the assumption that the incest in question is sexual abuse--but wouldn't that make it Rape? Or are we just trying to avoid the kind of reproduction that produces the Kid On The Porch With The Banjo In Deliverance? Just asking. I mean, a brother and a sister who are voluntarily lovers and want to have a kid is weird--gross, perhaps--but I don't see how Incest in and of itself is grounds for a 'moral' abortion. I need some clarification here, is what I'm saying.
Then there's "Health Of The Mother." Florence King (smart lady, very conservative but a cynic, so you have to kind of respect her) points out that this label can be construed so widely--"She might feel bad about herself and that would be injurious to her mental health"--as to represent no standard at all. Perhaps. It's tough--but it all comes back around to the question of who gets to decide and why. (The answer to the first one is The Woman In Question--possibly, possibly in conjunction with her doctor--that's always been my fall-back position on abortion, by the way: the only people who should have a say in the matter are the women who undergo them--or not--and the physicians who perform them--or not. Everyone else is largely unaffected by the consequences of enforced pregnancy, and thus their position is questionable at best, save for the sigh-inducing inevitability of comparing the practice to the Holocaust and the refusal of 'unconcerned citizens' to intervene when they should have. Which brings us back again to the question of whether the embryo is the same as a thinking, reasoning human being, which, I say, it isn't. But that ain't gonna convince those who think that when God told Jeremiah that He "knew [him] in the womb," that that meant that J. was a person from conception. Except of course that wouldn't God have known him even before that--that as one who knows that which is fated, He knew Jeremiah as an inevitability rather than as a person-in-embryonic-form? Omniscience independent of space and time really does render questionable the whole issue of 'we're human the second the sperm hits the egg because God says so' theory. Long parenthetical digression, this.)
I'm not done with this issue, but I'll post this and continue to muse...